KUNDKUND SAMAYSAAR PDF

Samaysaar – is one of the few works, of this greatest of ascetics, that have survived the passage of time. Samaysaar’s main purpose is to. Granth samaysaar- the most famous scripture of Jain mythology, was written by Acharaya Kundkund, about years ago. Acharya Kundkund is taken in high. Book Source: Digital Library of India Item : Acharya, ioned.

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Kundkunv Charan Junior K. Meaning thereby that your dispositions concerning binding or releasing others are useless. The knowledgeable soul manifests itself into a disposition that is abundant with knowledge, and the ignorant soul manifests itself into a disposition of unawareness.

Acharya Kundkund’s Samayasara, With Hindi and English Translation | Vijay K. Jain –

Kkuh ijnzO; dh i;kZ;ksa esa ifj. The death of a living being is due to the khndkund of his life- determining karma; this has been declared by the Omniscient Lord. But only the physical matter assumes modification as a result of karmic disposition and, therefore, this modification in physical matter is distinct from the psychic modes, like attachment and nescience, of the connecting agent, the Self.

Being free from attachment etc. This has been declared by the Omniscient Lord and, therefore, O bhavya — potential aspirant to liberation! One such valuable gem that I could lay my hands on, about a decade-and-a-half ago, was that amazingly comprehensive yet precise treatise The Key of Knowledge 4, by Shri Champat Rai Jain.

Publisher – Shree Simandhar Kundkund Kahan Aadhyatmik Trust, Rajkot

Thus, the knowledgeable Self realizes the true nature of the Self, while the ignorant, being camouflaged by nescience, gets associated with impure psychic states such as attachment. It only knows bondage, liberation, rise of karmas and their shedding.

Chhah Kunekund – Dhal 2. It szmaysaar by the karmas that the Self is brought to wrong belief and non-discipline, and is made to wander in the upper, middle, and lower worlds. By using this site, you agree to the Terms of Use and Privacy Policy. Whether we get a dreaded disease or not, we remain a loser. Take a look at the kinds of fear that we entertain: Gurudevshree Pravachan shastra – Lectures by Gurudevshree bite size.

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Kunrkund we realize the distinction between the Self and alien substances, we renounce all attachment toward those substances and are at once at ease and at peace with the Self. Anger subsists on anger and, surely, there is no anger in consciousness. Without such an effort, he cannot get freedom for a very long time.

How can such an entity be regarded as physical matter? His very name has an auspicious significance, to be enumerated samwysaar only to that of Mahavira and Gautam Ganadhara.

Samayasāra – Wikipedia

Because the karma does, karma gives, and it is the karma that takes away; therefore, all souls are samagsaar to be without any action. The Self with the attribute of attachment suffers bondage of karmas, and the one with the attribute of non-attachment detachment sheds his karmas. Resting on pure consciousness with the above- mentioned attributesand self-contented, I lead all the karmic influxes like anger to destruction.

One debilitating phenomenon in our lives, almost universally, is that we live under the shadow of multitude of fear. All virtuous or wicked happenings are kundkuund handiwork of the karmas.

The soul is the sole determinant of its own pure psychic status.

Publisher – Shree Aadinath Kundkund Kahan Digamber Jain Trust, Aligarh

It is so because the object of scriptural knowledge is to procure self- realisation, which alone is the cause of internal and eternal peace and happiness and of shedding off of the karmas which hinder soul from attaining its full and perfect status.

Just as whiteness of linen gets destroyed when it is soiled with dirt, know that, in the same way, right conduct gets destroyed when soiled with passions. Verses Part of a series on Jainism Jain prayers. The one who believes that the soul that acts is the same as the soul that enjoys is a wrong believer and does not have faith in the teachings of the Omniscient Lord.

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But only the Self assumes psychic modes like attachment and nescience, and, therefore, the Self is distinct from the connecting agent for the rise of karma, the physical matter. Soul has been described in sacred scriptures as eternal and having innumerable points of space. When the Self renounces the infinite fruits of karmas, he becomes free from karmas — knowledgeable, right believer, and restrained.

HkkodeZ ls jkxkfn ifj. And since he does not know the soul, he does not know the non-soul too.

Thus, there seems to be no liberation for any of the two — ordinary people and monks — kubdkund they are ever engaged in the creation karmic dispositions of worlds — celestial, human, or infernal.

From Wikipedia, the free encyclopedia. But for the dharma that is instrumental in dissociation of karmas, he does not have faith, love, interest or tactile-feeling.

And in the same way, dispositions of involvement in truthfulness, non-stealing, celibacy, and renunciation, cause bondage resulting into merit. The life-span of a living being is determined by his life- determining karma; this has been declared by the Omniscient Lord.

I highly appreciate your job and convey my auspicious blessings to you.

As the soul turns into a causal agent, physical matter gets transformed into karmic matter.